The Bodo Land Observer (News Reporter)
Please Support Our Boroland Struggles As Boro Or Bodos Are Struggling Democraticaly Or By Arms Because we are An Indian We Want To Be Free From Assamese Duppression In Assam...Jai Ho Bodoland..Let Us be Called Boro From Bodoland..Not Assam Because We Have Culture History And Identity As Bodos..Such Like For Example: Dokhonaa Ladies Garments And Gaamsaa Gents Garments...Please Support Boro Struggle For Free Bodoland Against Assam...As There Was No Assamese Kingdom In Assam History
Or Indian History But There was Kachari kingdom Those Are Boro speaking People Are kachari Kingdoms Kachari Bodo People As Once Boro Girl Hidimba or Hirimba Was Married By Lord Krishna In Indian History So Who Are Assamese Where They Come From....big Q..?????? From Where did Assamese Came..? Remix language from Bengali, Kanauj, Mithila Orissa..All They Mixed up And Talked Broken Mix Language an Assamese, now it call Assamese language, means no same, all North East commons language, but all remote cast have self languages as Mizo, Khasi, Tripuri, Nagas, Garo, Boro(Kachari), Mising, Rabha, Meri, Arunachali, Manipuri, Kuki, Gogoi and etc. But some languages they created their separate state from Assam. But now Boro(Kachari) meanse Bodoland remains to create separate state. Yes This Is true In Indian History...Thus ABSU And NDFB Are Struggling As Freedom Fighters As Mahatma Gandhi ABSU And NDFB As Netaji Subhas Chandra Bose...Love U India.
UDAYACHAL MOVEMENT IN ASSAM – A CASE OF SOCIO-POLITICAL IDENTITY FOR THE BODOS.
Like the Jharkhandis in Central India, the Bodos in Assam are presently agitating for their separate identity and distinct position in the national life of India. Starting as a socio-cultural and economic movement amongst the Bodo-Kachari tribe concentrated in the northern parts of Goalpara, Kamrup and Dar-rang districts of Assam, this movement had the avowed goal of ameliorating cultural, economic and political status of the Bodo people. But now it has developed into a socio-political movement demanding a separate state for the Indian Union, to be known as Udayachal. This movement led by the militant All Bodo Students Union (ABSU) and launched on March, 2, 1987, initially included 92 demands which related itself to many points of vital interests to the Bodos. Subsequently the ABSU dropped as many as 89 non-political demands from its 92-point charter of demands and re-solved to discuss the creation of a separate homeland for the plains tribais of Assam only with the Centre. Adopting a resolution in this regard at the four-day annual conference in December last year the ABSU decided to press for the fulfilment of only three of its political demands. The three demands are: (1) Creation of a separate state called “Bodo land” on the north bank of the Brahmaputra, (2) Creation of a district council in the tribal dominated contiguous areas of south bank, (3) Inclusion of Bodo- Kacharies of Karbi Anglong in the sixth schedule of the Consti-tution.